---
title: "Article explores Bigfoot death curse warnings and a reported Colorado sighting"
url: "https://usubjects.com/article/article-explores-bigfoot-death-curse-warnings-and-a-reported-colorado-sighting-3587"
updated: "2026-09-12T16:02:01.729Z"
description: "The article looks at folk warnings tied to Bigfoot encounters, including claims of bad luck, illness, madness, and death, while urging readers to stay logical and avoid building myths around the paranormal. It also notes a reported 9-foot Bigfoot sighting in Colorado’s Hinsdale County, where the creature was seen briefly emerging from the woods and gliding up a hill, with no reported ill effects on the witness."
sources: ["https://davidmetcalfe.wordpress.com/2026/08/30/two-pieces-inspired-by-the-sasquatch-death-curse/"]
licence: "All rights reserved"
---

# Article explores Bigfoot death curse warnings and a reported Colorado sighting

Published: 2026-09-11  
Source: [Anomalist](https://davidmetcalfe.wordpress.com/2026/08/30/two-pieces-inspired-by-the-sasquatch-death-curse/)

### Overview

A new discussion of Sasquatch lore is revisiting one of the most persistent ideas in Bigfoot culture: the notion of a **“death curse”** tied to encounters with the creature. The piece places that warning in a broader tradition of folk belief, comparing Bigfoot taboos to older stories about fairy beings, Pan, and other entities said to punish those who speak carelessly, brag too much, or fail to observe the rules of the encounter. The central message, however, is not to validate the supernatural claim but to underscore how easily strange sightings can be folded into myth. As the article argues, there are plenty of ordinary explanations for tragedy, and **logic should remain the default lens** when evaluating paranormal narratives.

### Folklore, fear and the “curse” narrative

The so-called Bigfoot curse has circulated for years in cryptozoology circles, with reports of **bad luck, illness, alcoholism, post-traumatic stress, madness, and death** sometimes being linked to those who claim sightings. The article traces this idea through earlier folklore, noting that European fairy traditions and ancient Greek stories about Pan both warned of consequences for crossing invisible boundaries or violating ritual etiquette. In that sense, the Sasquatch “death curse” functions less like a verifiable phenomenon and more like a familiar narrative pattern: an encounter with the unknown is followed by a warning that the unknown is dangerous. That framing gives the story emotional power, but it also risks turning coincidence into omen.

### The Ruby Creek incident and competing interpretations

Much of the modern curse discussion centers on the **1941 Ruby Creek incident**, in which the Chapman family reported seeing a large, hairy figure near their home. The source material recounts that the eldest child first mistook the creature for a cow, while the mother, Jeannie Chapman, saw an enormous manlike figure and quickly moved her children away from the window. Later writers, including Ivan T. Sanderson, used the family’s later tragedies to suggest a sinister link between the sighting and subsequent deaths. But skeptics such as **Loren Coleman** have pushed back, arguing there is **no actual Sasquatch death curse** and warning against exploiting grief to build mythology. That caution matters: the family lived in an isolated rural setting where drowning, illness, and hardship were everyday risks.

### A reported Colorado sighting adds to the lore

The article also highlights a more recent, reported sighting in **Hinsdale County, Colorado**, where a witness described a **roughly 9-foot-tall Bigfoot** briefly emerging from the woods and moving up a hill. According to the account, the creature was seen only for a short time before disappearing, and **no ill effects were reported by the witness**. While such claims remain unverified, they continue to fuel public fascination because they resemble classic Sasquatch sightings: a fleeting glimpse, a remote landscape, and a description that invites interpretation but resists confirmation. In that sense, the Colorado report fits the long pattern of Bigfoot narratives better than the more extreme curse stories do.

### A cautious reading of the evidence

Taken together, the curse lore and the Colorado report illustrate two very different ways people process the unknown. One turns experience into warning; the other treats it as a possible sighting worth examining carefully. The article’s broader argument is clear: **mystery should not be confused with proof**, and folklore should not be allowed to outrun evidence. Bigfoot may remain an enduring figure in North American storytelling, but the most responsible approach is to separate reported events from the myths that grow around them.

## Provenance

This USUBJECTS page is a summary or digest of the linked original source. Any accompanying generated visual is an illustrative reconstruction, not evidence.