---
title: "Grant Morrison discusses disinformation"
url: "https://usubjects.com/article/grant-morrison-discusses-disinformation-3736"
updated: "2026-09-25T16:05:28.270Z"
description: "The Reddit post shares a video or image of Grant Morrison discussing disinformation and recommends it for viewing. No additional details or substantive comments are provided in the supplied excerpt."
sources: ["https://www.youtube.com/watch?v=l-cxBuRU09w"]
licence: "All rights reserved"
---

# Grant Morrison discusses disinformation

Published: 2026-09-25  
Source: [r/InterdimensionalNHI](https://www.youtube.com/watch?v=l-cxBuRU09w)

### Overview

A circulated video from the late-1990s Disinfo.con conference shows Scottish comic-book writer Grant Morrison discussing disinformation, occult symbolism and the possibility of reshaping society through ideas. Morrison, known for *The Invisibles* and other experimental works, blended personal anecdotes with references to psychology, mysticism and popular culture. The presentation was framed less as a conventional account of paranormal phenomena than as an argument for using symbolic communication to challenge established assumptions about reality and identity.

Morrison’s central theme was that human consciousness and individuality may be temporary constructions rather than fixed aspects of existence. He described the individual “I” as a form of **“scaffolding”** that humanity could eventually outgrow. Drawing on speculative ideas about higher dimensions, he portrayed a human life from a fifth-dimensional perspective as an extended form running through time from birth to death. These claims were presented philosophically and imaginatively, rather than as conclusions supported by scientific evidence.

### Sigils and Cultural Influence

The speech focused heavily on **sigil magic**, a practice associated with occult figures including Aleister Crowley and Austin Osman Spare. Morrison characterized sigils as symbols designed to embed an intention in the mind and, in his interpretation, influence reality. He argued that modern corporations had perfected a comparable technique through branding, citing the McDonald’s arches and Coca-Cola’s logo as symbols that had become globally recognizable and psychologically powerful.

Morrison encouraged countercultural movements to adopt similar methods in order to introduce disruptive ideas into mainstream culture. His language was deliberately provocative: he suggested that radical concepts should function like a **“diseased prion”**—a metaphor for ideas so difficult or destabilizing that established institutions could not easily absorb them. The analogy was rhetorical and not a recommendation to spread biological disease. It illustrated his broader argument that cultural change can occur when symbols bypass conventional political and media channels.

### The *Invisibles* as an Experiment

Morrison also presented *The Invisibles* as what he called a **“super-sigil.”** According to his account, he modeled aspects of the comic’s protagonist on himself and later experienced events that appeared to echo storylines from the series. He cited a serious lung collapse and particular romantic experiences as examples of fiction seemingly manifesting in his life.

Such statements are best understood as Morrison’s personal interpretation of coincidence, creative identification and lived experience. The video summary provides no independent evidence that the comic caused or predicted those events. Nevertheless, the account offers insight into Morrison’s creative process and his belief that stories, symbols and the subconscious can interact in powerful ways.

### Alien Experiences and Consciousness

Among the presentation’s most striking claims was Morrison’s description of an alleged 1994 encounter in Kathmandu, Nepal. He said he was **“abducted by aliens,”** though he depicted the entities not as conventional extraterrestrials but as “silvery, morphing mercurial blobs of chrome” existing in a realm of pure information. He connected the experience to ideas associated with Robert Anton Wilson, Terence McKenna and altered states of consciousness.

Morrison also referenced Julian Jaynes’ theory of the “bicameral mind,” which proposes that ancient humans experienced internal thoughts as external or divine voices. He used the theory to suggest that humanity may be undergoing another major transformation in consciousness. Jaynes’ ideas remain controversial and are not generally treated as established scientific fact.

### Millennium-Era Context

The speech reflected the anxieties and ambitions surrounding the approach of the year 2000. Referencing Stanislav Grof’s theory of perinatal matrices, Morrison compared the violence of the 20th century with a difficult stage of psychological “birth,” arguing that the new millennium could represent release into a different mode of awareness. He also criticized political leaders including Tony Blair and Bill Clinton in discussions of surveillance and military power.

Morrison concluded by urging listeners to abandon what he called the **“lie” of the isolated ego** and develop a more flexible, collective form of consciousness. Rather than predicting a literal apocalypse, he portrayed the millennium as an opportunity for humanity to take greater control of its cultural and psychological “operating system.” The address remains a document of late-1990s counterculture—provocative and imaginative, but grounded primarily in metaphor, personal belief and speculative philosophy rather than verifiable evidence.

## Provenance

This USUBJECTS page is a summary or digest of the linked original source. Any accompanying generated visual is an illustrative reconstruction, not evidence.